Sean Mcdowell wrote a great article on “Is Postmodernism a myth?” On what Sean says, I heartily agree. I personally think fideism (not postmodernism) is the primary paradigm (when it come to religion) among the emerging generation. Fideism being that “faith is separate from fact” the “faith-fact” dichotomy is an arbitrary part of a 21st century paradigm. Postmodernism is really an objective assertion that objective truth is unknowable. Postmoderns may say so in religious or ethical matters, but they would never say math or science is subjective or relative. I think postmodernism is a demonic smokescreen for those who wish to not intellectually engage in the classical categories of philosophy like metaphysics, and epistemology. So I would definitely recommend that you read Sean’s post! Also I have been reading “Reasonable Faith” by William Lane Craig. This is the best defense of the Christian paradigm, and Jesus the Lord and Christ, I have personally ever read. Lastly, if you are into apologetics and learning about arguments for the existence of God, the reliability of the Old & New Testaments, the Historicity of Jesus life-death-and Resurrection, prophecy, archaeological discoveries, and the like you must watch the flash curriculum videos at this site. They are very concise and informative, I will recommend them to many people for years to come. I have also embedded the page on my site here.

Tags: rants, thinking, upset, stoked, blessed, wierd worldwierd world

Tim Keller is sharp as a tac, thank to Jesus working in Him.
In the below quote he contrasts "The Gospel", w/ "Religion".
here's a link to some sermons, I also found out He is 6’4” tall:


RELIGION: I obey-therefore I’m accepted.
THE GOSPEL: I’m accepted-therefore I obey.


RELIGION: Motivation is based on fear and insecurity.
THE GOSPEL: Motivation is based on grateful joy.


RELIGION: I obey God in order to get things from God.
THE GOSPEL: I obey God to get to God-to delight and resemble Him.


RELIGION: When circumstances in my life go wrong, I am angry at God or my self, since I believe, like Job’s friends that anyone who is good deserves a comfortable life.
THE GOSPEL: When circumstances in my life go wrong, I struggle but I know all my punishment fell on Jesus and that while he may allow this for my training, he will exercise his Fatherly love within my trial.


RELIGION: When I am criticized I am furious or devastated because it is critical that I think of myself as a ‘good person’. Threats to that self-image must be destroyed at all costs.
THE GOSPEL: When I am criticized I struggle, but it is not critical for me to think of myself as a ‘good person.’ My identity is not built on my record or my performance but on God’s love for me in Christ. I can take criticism.


RELIGION: My prayer life consists largely of petition and it only heats up when I am in a time of need. My main purpose in prayer is control of the environment.
THE GOSPEL: My prayer life consists of generous stretches of praise and adoration. My main purpose is fellowship with Him.


RELIGION: My self-view swings between two poles. If and when I am living up to my standards, I feel confident, but then I am prone to be proud and unsympathetic to failing people. If and when I am not living up to standards, I feel insecure and inadequate. I’m not confident. I feel like a failure.
THE GOSPEL: My self-view is not based on a view of my self as a moral achiever. In Christ I am “simul iustus et peccator”—simultaneously sinful and yet accepted in Christ. I am so bad he had to die for me and I am so loved he was glad to die for me. This leads me to deeper and deeper humility and confidence at the same time. Neither swaggering nor sniveling.


RELIGION: My identity and self-worth are based mainly on how hard I work. Or how moral I am, and so I must look down on those I perceive as lazy or immoral. I disdain and feel superior to ‘the other.’
THE GOSPEL: My identity and self-worth are centered on the one who died for His enemies, who was excluded from the city for me. I am saved by sheer grace. So I can’t look down on those who believe or practice something different from me. Only by grace I am what I am. I’ve no inner need to win arguments.


RELIGION: Since I look to my own pedigree or performance for my spiritual acceptability, my heart manufactures idols. It may be my talents, my moral record, my personal discipline, my social status, etc. I absolutely have to have them so they serve as my main hope, meaning, happiness, security, and significance, whatever I may say I believe about God.
THE GOSPEL: I have many good things in my life—family, work, spiritual disciplines, etc. But none of these good things are ultimate things to me. None of them are things I absolutely have to have, so there is a limit to how much anxiety, bitterness, and despondency they can inflict on me when they are threatened and lost.